New Site Announcement: Over the past several years, the METS team has been building a new website and new digital edition, in collaboration with Cast Iron Coding. This next phase of METS' editions includes improved functionality and accessibility, an increased focus on transparency, and conformity to best practices for open access and digital editions, including TEI markup. We are currently in a "soft launch" phase in which we will monitor the new site for bugs and errors. We encourage you to visit our new site at https://metseditions.org, and we welcome feedback here: https://tinyurl.com/bdmfv282

We will continue to publish all new editions in print and online, but our new online editions will include TEI/XML markup and other features. Over the next two years, we will be working on updating our legacy volumes to conform to our new standards.

Our current site will be available for use until mid-December 2024. After that point, users will be redirected to the new site. We encourage you to update bookmarks and syllabuses over the next few months. If you have questions or concerns, please don't hesitate to contact us at robbins@ur.rochester.edu.
Back to top

From Andrew of Wyntoun's Orygynale Chronicle (c. 1420)

[The Orygynale Chronicle was compiled for Andrew of Wyntoun's patron Sir John of Wemyss in the 1420s in Scotland. Andrew was an Augustinian canon of St. Sers Inch, a religious house set on an island in Loch Leven, and a daughter house of the great St. Andrew's priory. The chronicle is strongly pro-Scottish in tone, especially severe on the malpractices of Edward I in his war against the Scots and his treatment of the national hero William Wallace. In the period of these wars, under the year 1283, Andrew mentions two forest outlaws (waythmen, i.e., men who lie in wait) from the long turbulent area of the borders. They operated, it seems, both just south of the border near Carlisle in Inglewood (meaning English Wood), and much further south in England in Barnsdale. Andrew's apparent approval of their efforts and his report of the common praise of them is no doubt related to the fact that they were enemies of the English crown and its officers. After the battles of Dunbar (1296) and Falkirk (1298) William Wallace and the Scots took to the forests themselves, and many later people saw resemblances between Robin Hood and the Scottish nationalist outlaw (Spence, 1928).

The reference to Barnsdale is surprising, as it is far to the south, but it has been argued that this may refer to the forest of Barnsdale in Rutland, not that in Yorkshire where the Gest of Robyn Hode is set. In the Middle Ages the royal forest of Barnsdale in Rutland was owned by the Earl of Huntington, and this title was closely connected to the royal house of Scotland (Knight, 1994, p. 31). Internal evidence suggests this fact came to Wyntoun's notice: the language of the reference is rather oddly amplified, and it may be that there was an earlier popular jingle which ran:
Litil Iohun and Robert Hude Waythmen war in Ingilwode.
It may be that Andrew's discovery, through royal contacts, of the Barnsdale Robin Hood might have led him to recast the couplet into the slightly awkward four lines he offers.]
Litil Iohun and Robert Hude
Waythmen war commendit gud;
In Ingilwode and Bernnysdaile
Thai oyssit al this tyme thar trawale.
 
Forest outlaws; praised
 
practiced; labor
 
Go To Selection From Walter Bower's Continuation of John of Fordun's Scotichronicon (c. 1440)