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We will continue to publish all new editions in print and online, but our new online editions will include TEI/XML markup and other features. Over the next two years, we will be working on updating our legacy volumes to conform to our new standards.
Our current site will be available for use until mid-December 2024. After that point, users will be redirected to the new site. We encourage you to update bookmarks and syllabuses over the next few months. If you have questions or concerns, please don't hesitate to contact us at robbins@ur.rochester.edu.
Confessio Amantis, Volume 3: Select Bibliography
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Allen, Richard Hinckley. Star Names: Their Lore and Meaning. New York: Dover Publications, 1963.
Ames, Ruth M. "The Source and Significance of 'The Jew and the Pagan.'" Mediaeval Studies 19 (1957), 37-47.
------. "The Feminist Connections of Chaucer's Legend of Good Women." In Chaucer in the Eighties. Ed. Julian N. Wasserman and Robert J. Blanch. Syracuse, NY: Syracuse University Press, 1986. Pp. 57-74.
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Arthur, Ross. Amadas and Ydoine. New York: Garland, 1993.
The Assembly of Gods: Le Assemble de Dyeus, or Banquet of Gods and Goddesses, with the Discourse of Reason and Sensuality. Ed. Jane Chance. Kalamazoo, MI: Medieval Institute Publications, 1999.
Astell, Ann W. Chaucer and the Universe of Learning. Ithaca, NY: Cornell University Press, 1996. [See, especially, "Brunetto Latini's Trésor as Literary Emblem," pp. 76-83.]
Augustine. The City of God (De civ. dei). Trans. Marcus Dods. In A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church. Ed. Philip Schaff. First Series, vol. 2: St. Augustine's City of God and Christian Doctrine. New York: Christian Literature Company, 1890-1900. Rpt. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1956. Rpt. Peabody, MA: Hendrickson Publishing, 1994.
Baird, Forrest E., and Walter Kaufmann. Philosophic Classics Volume II: Medieval Philosophy. Second edition. Upper Saddle River, NJ: Prentice-Hall, 1997.
Bakalian, Ellen Shaw. Aspects of Love in John Gower's Confessio Amantis. London: Routledge, 2004.
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Barlam and Iosaphat: A Middle English Life of Buddha. Edited from MS Peterhouse 257. Ed. John C. Hirsh. EETS o.s. 290. Oxford: Oxford University Press, 1986. [See Vitae Sanctorum, below.]
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Barr, Helen. "The Treatment of Natural Law in Richard the Redeless and Mum and the Sothsegger." Leeds Studies in English, n.s. 23 (1992), 49-80. [Excellent discussions of natural law as defined by Gratian and others, as it pertains to innate qualities and privileges in people.]
Bartholomaeus Anglicus. De proprietatibus rerum. See Trevisa, below.
Beidler, Peter G, ed. John Gower's Literary Transformations in the Confessio Amantis: Original Articles and Translations. Washington, DC: University Press of America, 1982.
Beidler, Peter G. "Diabolical Treachery in the Tale of Nectanabus." In Beidler, John Gower's Literary Transformations. Pp. 83-90.
Bennett, J. A. W. "Gower's 'Honeste Love.'" In Patterns of Love and Courtesy: Essays in Memory of C. S. Lewis. Ed. John Lawlor. London: Edward Arnold, 1966. Pp. 107-21.
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Benson, C. David. "Incest and Moral Poetry in Gower's Confessio Amantis." Chaucer Review 19 (1984), 100-09.
------. Public Piers Plowman: Modern Scholarship and Late Medieval English Culture. University Park: Pennsylvania State University Press, 2004.
Berchorius, Petrus. De formis figurisque deorum. Cap. 1 of Reductorium morale, Liber XV: Ovidius moralizatus. Based on Brussells MS Bibl. Reg. 863-9. Ed. with introduction by J. Engels. Preface by Erwin Panofsky. Werkmateriaal 3. Utrecht: Institute for Late Latin of the Rijksuniversiteit, 1966.
Bernardus Silvestris. The Cosmographia. Trans. with introduction and notes by Winthrop Wetherbee. New York: Columbia University Press, 1973.
------. Commentary on the First Six Books of Virgil's Aeneid. Trans. Earl G. Schreiber and Thomas E. Maresca. Lincoln: University of Nebraska Press, 1979.
Bertolet, Craig. "From Revenge to Reform: The Changing Face of 'Lucrece' and Its Meaning in Gower's Confessio Amantis." Philological Quarterly 70 (1991), 403-21. [Discusses Gower's narrative in comparison with Livy, Orosius, and Ovid.]
Bevington, David. Medieval Drama. Boston: Houghton Mifflin, 1975.
Boccaccio, Giovanni. Genealogie deorum gentilium libri. Ed. Vincenzo Romano. 2 vols. Scrittor d'Italia 200-01. Bari: G. Laterza, 1951.
The Book of Angels. Ed. and trans. Juris G. Lidaka. In Fanger, pp. 46-75.
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Brown, Carleton, and Rossell Hope Robbins, eds. The Index of Middle English Verse. New York: Columbia University Press, 1943.
Bullón-Fernández, Maria. Fathers and Daughters in Gower's Confessio Amantis: Authority, Family, State, and Writing. Cambridge, UK: D. S. Brewer, 2000.
Burke, Linda Barney. "Women in John Gower's 'Confessio Amantis.'" Mediævalia 3 (1977), 239-59.
------. "The Sources and Significance of the 'Tale of King, Wine, Woman, and Truth' in John Gower's Confessio Amantis." Greyfriar 21 (1980), 3-15.
------. "Genial Gower: Laughter in the Confessio Amantis." In Yeager, 1989. Pp. 39-63.
Burnley, J. D. Chaucer's Language and the Philosophers' Tradition. Chaucer Studies, no. 2. Ipswich, UK: D. S. Brewer, 1979.
Burrow, J. A. "The Portrayal of Amans in Confessio Amantis." In Minnis, 1983. Pp. 5-24.
Calin, William. "John Gower's Continuity in the Tradition in French Fin' Amor." Mediaevalia 16 (1993 [for 1990]), 91-111.
Carruthers, Mary J. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge, UK: Cambridge University Press, 1990
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Chance, Jane, ed. The Mythographic Art. 2 vols. Gainesville: University of Florida Press, 1990-2000.
------. Medieval Mythography: From Roman North Africa to the School of Chartres, A.D. 433-1175. Gainesville: University of Florida Press, 1994.
Chaucer, Geoffrey. The Riverside Chaucer. Third edition. Gen. ed. Larry D. Benson. Boston, MA: Houghton Mifflin, 1987.
Chaucer's Ghoast: Or, A Piece of Antiquity containing twelve pleasant Fables of Ovid penn'd after the ancient manner of writing in England. Which makes them prove Mock-Poems to the present Poetry. With the History of Prince Corniger and his Champion Sir Crucifrag, that run a tilt likewise at the present historiographers. By a Lover of Antiquity. London: T. Ratcliff and N. Thompson for Richard Mills, at the Pestle and Mortar without Temple-bar, 1672.
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------. "John Gower, Mentor for Royalty: Richard II." PMLA 69 (1954), 953-64.
Coleman, Janet. Medieval Readers and Writers 1350-1400. New York: Columbia University Press, 1981.
Collins, Marie. "Love, Nature and Law in the Poetry of Gower and Chaucer." In Court and Poet: Selected Proceedings of the Third Congress of the International Courtly Literature Society (Liverpool, 1980). Ed. Glyn S. Burgess. Liverpool: Francis Cairns, 1981. Pp. 113-28.
Cooper, Helen. "'Peised Evene in the Balance': A Thematic and Rhetorical Topos in the Confessio Amantis." Mediaevalia 16 (1993 [for 1990]), 113-39.
Corner, George W. Anatomical Texts of the Earlier Middle Ages: A Study in the Transmission of Culture, with a Revised Latin Text of Anatomia Cophonis and Translations of Four Texts. Washington, DC: Carnegie Institution of Washington, 1927.
Cowling, Samuel T. "Gower's Ironic Self-Portrait in the Confessio Amantis." Annuale Mediaevale 16 (1975), 63-70.
Craun, Edwin D. Lies, Slander, and Obscenity in Medieval English Literature: Pastoral Rhetoric and the Deviant Speaker. Cambridge, UK: Cambridge University Press, 1997. [See, especially, ch. 4: "Confessing the Deviant Speaker: Verbal Deception in the Confessio Amantis." pp. 113-56.]
Cursor Mundi: A Northumbrian Poem of the XIVth Century. Ed. Richard Morris. 7 vols. EETS o.s. 57, 59, 62, 66, 68, 99, 101. Oxford: Oxford University Press, 1874-93; rpt. 1961-66.
Dante Alighieri. The Divine Comedy. Trans., with commentary, Charles S. Singleton. Second ed. 3 vols. Bollingen Series 80. Princeton, NJ: Princeton University Press, 1977.
Dean, James M., ed. Six Ecclesiastical Satires. Kalamazoo, MI: Medieval Institute Publications, 1991.
------. Medieval English Political Writings. Kalamazoo, MI: Medieval Institute Publications, 1996.
deAngeli, Edna S. "Julius Valerius' Account of the Birth of Alexander: Text and Translation." In Beidler, John Gower's Literary Transformations. Pp. 119-41.
De Bellis, Patricia Innerbichler. "Thomas of Kent's Account of the Birth of Alexander: Text and Translation." In Beidler, John Gower's Literary Transformations. Pp. 91-117.
De dea Syria: Attributed to Lucian. Ed. Harold W. Attridge and Robert Oden. Missoula, MT: Scholars Press for the Society of Biblical Literature, 1976.
A Dictionary of Biblical Tradition in English Literature. Ed. David Lyle Jeffrey. Grand Rapids, MI: William B. Eerdmans, 1992.
Dictys of Crete. The Trojan War: The Chronicles of Dictys of Crete and Dares the Phrygian. Trans. R. M. Frazer, Jr. Bloomington, IN: Indiana University Press, 1966.
Dillon, John B. "Godfrey of Viterbo." In Medieval Italy: An Encyclopedia. Ed. Christopher Kleinhenz. New York: Routledge, 2004. 1.439-40.
Dimmick, Jeremy. "'Redinge of Romance' in Gower's Confessio Amantis." In Tradition and Transformation in Medieval Romance. Ed. Rosalind Field. Cambridge, UK: D. S. Brewer, 1999. Pp. 125-37.
Diodorus Siculus. Bibliotheca historica. Trans. R. M. Geer, C. H. Oldfather, C. L. Sherman, F. R. Walton, and C. B. Wells. Cambridge, MA: Harvard University Press, 1962-71.
Dodd, William George. Courtly Love in Chaucer and Gower. Harvard Studies in English 1. Boston, MA: Ginn, 1913. Rpt. Gloucester, MA: P. Smith, 1959.
Donavin, Georgiana. Incest Narratives and the Structure of Gower's Confessio Amantis. English Literary Studies Monograph Series 56. Victoria, BC: English Literary Studies, 1993.
Early English Versions of the Gesta Romanorum. Ed. Sidney J. H. Herrtage. EETS e.s. 33. London: Oxford University Press, 1962.
Eberle, Patricia. "Politics of Courtly Style at the Court of Richard II." In The Spirit of the Court: Selected Proceedings of the Fourth Congress of the International Courtly Literature Society. Ed. Glyn S. Burgess and Robert A. Taylor. Woodbridge, UK: D. S. Brewer, 1985. Pp. 168-78.
Echard, Siân, ed. A Companion to Gower. Cambridge, UK: D. S. Brewer, 2004.
Echard, Siân, and Claire Fanger. The Latin Verses in the Confessio Amantis. East Lansing, MI: Colleagues Press, 1991.
Eichinger, Karl. Die Trojasage als Stoffquelle für John Gower's Confessio Amantis. Munich: Wolf, 1900.
Emmerson, Richard K. "Reading Gower in a Manuscipt Culture: Latin and English in Illustrated Manuscripts of the Confessio Amantis." Studies in the Age of Chaucer 21 (1999), 143-86.
The Encyclopedia of Religion and Ethics. Ed. James Hastings (Edinburgh: T. & T. Clark, 1915)
Evans, Joan, and Mary S. Serjeantson, eds. English Mediaeval Lapidaries. EETS o.s. 190. London: Oxford University Press, 1933.
Fanger, Claire, ed. Conjuring Spirits: Texts and Traditions of Medieval Ritual Magic. University Park: Pennsylvania State University Press, 1998.
Feimer, Joel N. "The Figure of Medea in Medieval Literature: A Thematic Metamorphosis." Ph.D. Dissertation. The City University of New York, 1983.
Ferster, Judith. "O Political Gower." Mediaevalia 16 (1993 [for 1990]), 33-53.
------. Fictions of Advice: The Literature and Politics of Counsel in Late Medieval England. Philadelphia: University of Pennsylvania Press, 1996.
Fisher, John H. John Gower: Moral Philosopher and Friend of Chaucer. New York: New York University Press, 1964.
Fox, George G. The Mediaeval Sciences in the Works of John Gower. Princeton, NJ: Princeton University Press, 1931; rpt. New York: Haskell House, 1966.
Fulgentius the Mythographer. Trans. Leslie George Whitbread. Columbus: Ohio State University Press, 1971.
Gallacher, Patrick J. Love, the Word, and Mercury: A Reading of John Gower's Confessio Amantis. Albuquerque: University of New Mexico Press, 1975.
Galloway, Andrew. "Chaucer's Legend of Lucrece and the Critique of Ideology in Fourteenth-Century England." English Literary History 60 (1993), 812-32.
------. "The Making of a Social Ethic in Late-Medieval England: From Gratitudo to 'Kyndnesse.'" Journal of the History of Ideas 55 (1994), 365-83.
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------. Review of Conjuring Spirits (ed. Claire Fanger). Journal of English and Germanic Philology 100 (2001), 563-66.
------. "The Literature of 1388 and the Politics of Pity in Gower's Confessio Amantis." In The Letter of the Law: Legal Practice and Literary Production in Medieval England. Ed. Emily Steiner and Candace Barrington. Ithaca, NY: Cornell University Press, 2002. Pp. 67-104.
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The "Gest Hystoriale" of the Destruction of Troy: An Alliterative Romance Translated from Guido del Colonna's "Hystoria Troiana." Ed. George A. Panton and David Donaldson. 2 vols. EETS o.s. 39 and 56. London: Oxford University Press, 1968.
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------. The Major Latin Works of John Gower: The Voice of One Crying [Vox Clamantis], and The Tripartite Chronicle. Trans. Eric. W. Stockton. Seattle: University of Washington Press, 1962.
------. Confessio Amantis (The Lover's Shrift). Ed. and trans. Terence Tiller. Baltimore: Penguin Books, 1963.
------. Confessio Amantis, by John Gower. Ed. Russell A. Peck. New York: Holt, Rinehart & Winston, 1968. Rpt. Medieval Academy Reprints for Teaching. Toronto: University of Toronto Press, 1980. [Selections.]
------. Mirour de L'Omme (The Mirror of Mankind). Trans. William Burton Wilson. Rev. Nancy Wilson Van Baak. East Lansing, MI: Colleagues Press, 1992.
------. Confessio Amantis. Ed. Russell A. Peck, with Latin translations by Andrew Galloway. 3 vols. Kalamazoo, MI: Medieval Institute Publications, 2000-04.
The Greek Alexander Romance. Trans. Richard Stoneman. New York: Penguin Books, 1991.
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Minnis, A. J. "'Moral Gower' and Medieval Literary Theory." In Minnis, 1983. Pp. 50-78.
------, ed. Gower's 'Confessio Amantis': Responses and Reassessments. Cambridge, UK: D. S. Brewer, 1983.
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------. Ethics and Exemplary Narrative in Chaucer and Gower. Chaucer Studies 33. Cambridge, UK: D. S. Brewer, 2004.
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------. The Early History of Greed: The Sin of Avarice in Early Medieval Thought and Literature. Cambridge, UK: Cambridge University Press, 2000. [No specific mention of Gower, but a thorough study of the beginnings of Christian antipathy toward avarice.]
------. "John Gower, Commerce, and the City." Unpublished essay delivered at the annual meeting of the Medieval Academy of America, Austin, Texas, April 2000.
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------. An Annotated Index to the Commentary on Gower's Confessio Amantis. Binghamton, NY: Medieval and Renaissance Texts and Studies, 1989.
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------. "Therapeutic Gower." Unpublished essay presented at Western Michigan University, 8 May 2000. 8 pp. [Argues that Gower, like the Secretum Secretorum, takes bodily well-being to be a legitimate subject for counsel.]
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------. "Natural Law and John Gower's Confessio Amantis." In Gower's Confessio Amantis: A Critical Anthology. Ed. Peter Nicholson. Suffolk, UK: Boydell and Brewer, 1991. Pp. 181-213. First published in Medievalia et Humanistica n.s. 11 (1982), 229-61.
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------. Fasti. Trans. Sir James G. Frazer. Rev. G. P. Goold. In Ovid, vol. 5. Loeb Classical Library 253. Cambridge, MA: Harvard University Press, 1989.
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------. Metamorphoses. Trans. Frank Justus Miller. Rev. G. P. Goold. In Ovid, vols. 3-4. Loeb Classical Library 42-43. Cambridge, MA: Harvard University Press, 1994.
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------. Gower and Lydgate. Harlow, UK: Longmans, Green, and Co., 1969.
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------. Old French Romance of 'Amadas et Ydoine': An Historical Study. Durham, NC: Duke University Press, 1927.
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------. On the Properties of Things: John Trevisa's Translation of Bartholomaeus Anglicus De proprietatibus rerum. Gen. ed. M. C. Seymour. 3 vols. Oxford: Clarendon Press, 1975-88.
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------. Mythographi Vaticani I et II. Ed. Peter Kulcsar. Corpus Christianorum Series Latina 91c. Turnholt: Brepols, 1987.
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------. "The Sources and Significance of the 'Tale of King, Wine, Woman, and Truth' in John Gower's Confessio Amantis." Greyfriar 21 (1980), 3-15.
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Echard, Siân, and Claire Fanger. The Latin Verses in the Confessio Amantis. East Lansing, MI: Colleagues Press, 1991.
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