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We will continue to publish all new editions in print and online, but our new online editions will include TEI/XML markup and other features. Over the next two years, we will be working on updating our legacy volumes to conform to our new standards.
Our current site will be available for use until mid-December 2024. After that point, users will be redirected to the new site. We encourage you to update bookmarks and syllabuses over the next few months. If you have questions or concerns, please don't hesitate to contact us at robbins@ur.rochester.edu.
Art. 108, Cely que fra ces messes chaunter: Introduction
Abbreviations: AND: Anglo-Norman Dictionary; ANL: Anglo-Norman Literature: A Guide to Texts and Manuscripts (R. Dean and Boulton); BL: British Library (London); Bodl.: Bodleian Library (Oxford); CT: Chaucer, Canterbury Tales; CUL: Cambridge University Library (Cambridge); DOML: Dumbarton Oaks Medieval Library; FDT: French Devotional Texts of the Middle Ages (Sinclair 1979); FDT-1: French Devotional Texts of the Middle Ages, . . . First Supplement (Sinclair 1982); IMEV: The Index of Middle English Verse (Brown and Robbins); MED: Middle English Dictionary; MWME: A Manual of the Writings in Middle English, 1050–1500 (Severs et al.); NIMEV: A New Index of Middle English Verse (Boffey and Edwards); NLS: National Library of Scotland (Edinburgh).
A companion to the preceding article, this item lists seven masses, matching liturgical occasion to the sung introit. R. Dean (ANL 932) describes two other versions of this work (both unedited) that survive with an accompanying prayer (absent here). In the Boston manuscript, an incipit ties the singing of these masses to an indulgence obtained by Saint Giles from an angelic emissary. According to tradition, Saint Giles was celebrating a mass to gain pardon for Charlemagne (ca. 742–814), when an angel delivered on the altar a letter detailing one of the emperor’s sins that he had never dared confess. Despite the impossibility of this story, for Charlemagne lived later than Giles’s lifetime, the “Mass of Saint Giles” persisted as a legend, and it lends a divine aura to this list. Inscribing the item as prose, the scribe rubricates the initial of each itemized mass and the initial letter of each hymn title. That a church dedicated to Saint Giles stands in Ludford very near to Ludlow might be relevant to the scribe’s interest in this piece.
[Fol. 135v. ANL 932. FDT–1 4050. Scribe: B (Ludlow scribe). Quire: 15. Layout: No columns, written as prose. Edition: Hunt and Bliss, pp. 248–49. Other MSS: Boston, Public Library MS 124, fol. 115v; Oxford, Bodl. MS Bodley 9, fols. 54v–55a. Translation: Hunt and Bliss, pp. 248–49.]
Go To Art. 108, Cely que fra ces messes chaunter
A companion to the preceding article, this item lists seven masses, matching liturgical occasion to the sung introit. R. Dean (ANL 932) describes two other versions of this work (both unedited) that survive with an accompanying prayer (absent here). In the Boston manuscript, an incipit ties the singing of these masses to an indulgence obtained by Saint Giles from an angelic emissary. According to tradition, Saint Giles was celebrating a mass to gain pardon for Charlemagne (ca. 742–814), when an angel delivered on the altar a letter detailing one of the emperor’s sins that he had never dared confess. Despite the impossibility of this story, for Charlemagne lived later than Giles’s lifetime, the “Mass of Saint Giles” persisted as a legend, and it lends a divine aura to this list. Inscribing the item as prose, the scribe rubricates the initial of each itemized mass and the initial letter of each hymn title. That a church dedicated to Saint Giles stands in Ludford very near to Ludlow might be relevant to the scribe’s interest in this piece.
[Fol. 135v. ANL 932. FDT–1 4050. Scribe: B (Ludlow scribe). Quire: 15. Layout: No columns, written as prose. Edition: Hunt and Bliss, pp. 248–49. Other MSS: Boston, Public Library MS 124, fol. 115v; Oxford, Bodl. MS Bodley 9, fols. 54v–55a. Translation: Hunt and Bliss, pp. 248–49.]
Go To Art. 108, Cely que fra ces messes chaunter
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