New Site Announcement: Over the past several years, the METS team has been building a new website and new digital edition, in collaboration with Cast Iron Coding. This next phase of METS' editions includes improved functionality and accessibility, an increased focus on transparency, and conformity to best practices for open access and digital editions, including TEI markup. We are currently in a "soft launch" phase in which we will monitor the new site for bugs and errors. We encourage you to visit our new site at https://metseditions.org, and we welcome feedback here: https://tinyurl.com/bdmfv282
We will continue to publish all new editions in print and online, but our new online editions will include TEI/XML markup and other features. Over the next two years, we will be working on updating our legacy volumes to conform to our new standards.
Our current site will be available for use until mid-December 2024. After that point, users will be redirected to the new site. We encourage you to update bookmarks and syllabuses over the next few months. If you have questions or concerns, please don't hesitate to contact us at robbins@ur.rochester.edu.
We will continue to publish all new editions in print and online, but our new online editions will include TEI/XML markup and other features. Over the next two years, we will be working on updating our legacy volumes to conform to our new standards.
Our current site will be available for use until mid-December 2024. After that point, users will be redirected to the new site. We encourage you to update bookmarks and syllabuses over the next few months. If you have questions or concerns, please don't hesitate to contact us at robbins@ur.rochester.edu.
Duodecim Abusiones (The Twelve Abuses)
DUODECIM ABUSIONES (THE TWELVE ABUSES): NOTES
1 Each of the twelve Latin abuses is remedied in the ME verses by the assertion of its opposite.13 God hath sette you. In essence, the poem recommends the status quo of medieval estates theory. Every person has been assigned a place in society, and that position requires certain behaviors in order for the whole of the society to function properly.
5 10 |
Rex sine sapientia. Episcopus sine doctrina. Dominus sine consilo. Mulier sine castitate. Miles sine probitate. Judex sine justicia. Dives sine elemosina. Populus sine lege. Senex sine religiose. Servus sine timore. Pauper suberbus. Adolescens sine obedientia. Go forth kynge, rule thee by sapyence. Bysshop, be able to mynyster doctrine. Lorde, to trewe counsell gyve audyence. Womanhede, to chastyté ever enclyne. Knyght, lette thy dedes worshyp determyne. Be ryghtwyse juge, in savynge thy name. Ryche, do almes lest thou lese blysse with shame. People, obeye your kynge and the lawe. Age, be thou ruled by good relygyon. Trewe servaunt, be dredul and kepe thee under awe. And thou, poore, fye on presumpcyon. Inobedyence, to youth, is utter destruccyon. Remembre you howe God hath sette you, lo: And do your parte as ye are ordeyned to. |
A king without wisdom A bishop without doctrine A lord without counsel A woman without chastity A soldier without honesty (i.e., honor) A judge without justice A rich man without pity (i.e., giving no alms) A people without laws An old man without religion A servant without fear An arrogant poor man A youth without obedience wisdom; (see note) honor impartial works of charity respectful you [all]; (see note) |